Filed under: Eulogies | Tags: celebrant, death, Eulogies, memorial services
During Celebrant training at the ICCFA University in July, our class of 36 was split up into teams of three and given the assignment of creating a personalized, non-religious memorial service for a specific kind of death. The categories of deaths included: infant, Alzheimers, veteran, suicide, teen, elderly, young adult, sudden and tragic, and death at the hand of another.
That’s the category I received with my two partners, Russ Koehn with Krause Funeral Home & Cremation Service and Scott Seegert with Lohman Funeral Homes, Cemeteries & Cremation.
Each team generated a family, life story, and meaningful memorial service for the type of death they were assigned. Our death at the hand of another was caused by a distracted driver who was texting when he collided with 27-year old Amy Davis of Tampa, Florida. (This is a made-up name and person.)
Our team created a sunset memorial service on the beach, with a candle lighting ceremony and bonfire and a luau reception, to be followed the next day by a ceremony on a boat to scatter her cremated remains at sea. We utilized the songs “If I Die Young,” “Surfer Girl” and “Over the Rainbow.”
This is the eulogy I prepared as part of our memorial service for the fictional Amy Davis.
Celebrating the Life of Amy Davis
Amy Davis loved living by the ocean. She delighted daily in seeing the sun glinting on the water, feeling the sand between her toes, watching the sea rise and fall with the tides. When she was in tune with nature here at the shore, she was at peace.
We gather here on the beach she loved so much seeking to find peace in the midst of a searing loss. We feel waves of grief over her young life cut short so tragically. A driver distracted by a text message that couldn’t wait took Amy from the family and friends who love and adore her. If your cell phone is still on, please turn it off now to be fully present.
We gather to offer our support to Amy’s family and friends who cannot believe she is gone. We are here for Amy’s husband Mason and their young daughter Madison; her parents, John and Mary Gehl; her brother Paul and younger sister Rachel. And for Mason’s parents, Frank and Paula Davis, and his twin brother Martin, who have known Amy since she and Mason were high school sweethearts. We are here for her aunts, uncles, cousins, friends and co-workers.
Thank you for your presence here tonight. We gather to recognize this painful reality, to remember her joyful spirit, to reaffirm our beliefs, and to release Amy’s spirit as we seek solace within our community.
Amy’s family came to Tampa when she was about Madison’s age. Amy loved to build sand castles and collect shells, chase the sea gulls and toast marshmallows on bonfires at night. She loved playing beach volleyball together with family and friends. As a young mother, she delighted in sharing these pleasures with Madison.
Amy and Mason gravitated toward each other from the moment they met in ninth grade. Mason met Amy at a sea kayaking class, where they were paired up in the same kayak. While they capsized on that first outing, Mason said that she’s been rocking his world ever since.
Amy graduated from the University of Tampa with a degree in Athletic Training. She was a dedicated physical therapist at Back To Work Physical Therapy. Everyone with whom she worked was strengthened not only by her technical skills, but also by her sunny disposition and caring touch.
The philosopher Marcel Proust said, “We say that the hour of death cannot be forecast, but when we say this we imagine that hour as placed in an obscure and distant future. It never occurs to us that it has any connection with the day already begun or that death could arrive this same afternoon, this afternoon which is so certain and which has every hour filled in advance.”
Amy Davis’ life was snatched away in a careless moment, on a busy afternoon, by a texting driver. The eventual certainty for us all, the hour of our death, suddenly went from obscure and distant to a very unreal reality. We are numb. We need to grieve and heal.
There is never a convenient time for any of us to die. Life has its tides, the high and the low. And yet, how do we make sense of such a beautiful woman’s life cut short? We are in pain. We cry out for some way to sooth the burning in our hearts.
Before us is a candle lit by Mason and Madison. It represents Amy’s eternal spirit that burns within our hearts. As long as her memory continues to burn among us, Amy will never die. Let us now gather in ceremony to share our stories and memories of Amy
Out on the beach, we have prepared wood for a bonfire, the kind that Amy loved so well. We will light candles from Amy’s flame, and join our candle flames together to spark an even larger fire of communal love. Let us take that burning pain in our hearts, and release it into the bonfire that Amy loved.
As we play the song “Surfer Girl,” please come forward and light a candle.
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So, what do you think?
From Benjamin Franklin, some wise words expressing his view of life and death. Perhaps he said this as part of a eulogy at a memorial service for a friend.
“We are spirits. That bodies should be lent us, while they can afford us pleasure, assist us in acquiring knowledge, or in doing good to our fellow creatures, is a kind and benevolent act of God.
When they become unfit for these purposes and afford us pain instead of pleasure, instead of an aid become an encumbrance, and answer none of the intentions for which they were given, it is equally kind and benevolent, that a way is provided by which we may get rid of them. Death is that way.
Our friend and we were invited abroad on a party of pleasure, which is to last forever. His chair was ready first and he has gone before us. We could not all conveniently start together; and why should you and I be grieved at this, since we are soon to follow, and know where to find him.”
Filed under: Eulogies | Tags: Eulogies, Jewish traditions, memorial services, religion
Rabbi Eric H. Yoffie has an essay at Huffington Post.com titled “Funeral Fiascos: Should Jews Rethink How We Honor the Dead?”
Rabbi Yoffie raises a number of good points about who presents a eulogy at a funeral, how many people speak, and what they say. Based on my experience attending hundreds of funerals and memorial services, he is right on. Here are a few highlights of his essay:
“A friend of mine recently attended the funeral of someone he had known for many years. About a dozen people got up to speak. Most of them spoke badly. Often the eulogizers ended up talking not about the deceased but about themselves. When the funeral was finally over, at least an hour and a half later, my friend was frustrated and angry. “I cared about this person,” he said, “and she deserved a more fitting farewell.”
Jewish funerals have changed in the last several decades, and not always for the better. Some of the changes were both understandable and welcome. At a time when all ritual was becoming less formal, Jews wanted funeral services that were more personal, intimate, and heartfelt. Therefore, when a death occurred, instead of calling on the rabbi for the eulogy, a close member of the family — perhaps a child or sibling of the deceased — was sometimes called upon to say a few words.
So far, so good. I have frequently been deeply moved by the eloquence of a daughter speaking of her father at his funeral, sharing memories and experiences with power and immediacy that no other speaker could possibly provide. A family member or close friend is often in a position to do what a member of the clergy cannot.
But once this door was opened, a variety of difficulties came into play. Family members discovered that when a close relative died, there was an expectation that one of them would speak — even if they had no desire to do so. Since Jewish burials take place as soon as possible after the death, individuals still reeling from the impact of a loss find themselves under pressure — real or self-imposed — to talk at the funeral and represent the family to the community. Some refuse and feel guilty. Others agree but find the task difficult and painful. Either way, an unfair burden is imposed on those who are in profound distress.”
Click here to read the rest of Rabbi Yoffie’s essay.
Filed under: Eulogies | Tags: Eulogies, Jewish traditions, religion, wills
In days of yore, the Last Will and Testament included statements of ethics, but today’s wills usually focus on the distribution of material goods the person is leaving behind. The ethical will articulates the deceased’s testament, a sharing of that person’s values, beliefs, and wisdom, and parting thoughts that can provide moving words at a service.
The writing of ethical wills is fostered in Judaism. When adults reach the age of 50, they are considered elders of the congregation who have enough life experience to be able to dispense words of wisdom.
Many synagogues have a program that invites those who turn 50 to discuss Ecclesiastes, a book in the Hebrew Bible that is famous for the phrase, “To every thing there is a season, and a time for every purpose under heaven.” Ecclesiastes reflects on the meaning of life and our quest for happiness. Participants also write their own ethical will and read it aloud to the congregation at a special Sabbath service.
Even if you have no children for whom to leave a legacy, writing an ethical will can help you identify what you value most. Family stories can be told so they won’t be lost forever. Those you love can better understand and appreciate you. You can leave them laughing with your favorite jokes.
What to write about? Start with what you’re passionate about – why you love it and what it has given or taught you. Think about how you would like to be remembered. Are you living a life that would ensure you are remembered fondly? Do you have any answers to the ultimate questions about Life, The Universe, and Everything? (Thank you, Hitchhiker’s Guide to the Galaxy.)
A family member or friend can read your ethical will at a funeral or memorial service, if you let your survivors know you want it so used. Or take advantage of today’s video technology and be present at your own funeral by recording yourself reading your ethical will and letting the family know it’s something you want shown at your funeral.
Who knows, perhaps it could go viral on YouTube!
Funeral poems, also known as elegies, bring a dramatic level of oratory to a memorial service. The elegy began in ancient Greece as a sad song lamenting love and death. Some funeral poems express sorrow and search for consolation, while others meditate on loss, grief, death, and mortality. These poems can take the oratory to a whole new level, but choose carefully, as some may not seem appropriate related to the person who has died.
Famous and powerful elegy poems include:
- “Funeral Blues” by W. H. Auden (featured in Four Weddings and a Funeral)
- “To the Dead” by Frank Bidart
- “Fugue of Death” by Paul Celan
- “Because I Could Not Stop For Death” by Emily Dickinson
- “Dying Away” by William Meredith
- “To an Athlete Dying Young” by A. E. Housman
- “Death Stands Above Me” by Walter Savage Landor
- “The Reaper and the Flowers” by Henry Wadsworth Longfellow
- “For the Union Dead” by Robert Lowell
- “Dirge Without Music” by Edna St. Vincent Millay
- “Elegy for Jane” by Theodore Roethke
- “November” by Edmund Spenser
- “Question” by May Swenson
- “In Memoriam” by Lord Alfred Tennyson
- “A Refusal to Mourn the Death, by Fire, of a Child in London” by Dylan Thomas
- “O Captain! My Captain!” by Walt Whitman
I just attended a funeral this morning, and a few pointers came to mind while listening to the eulogies presented by family members.
1. Before you get up to speak, remove the chewing gum from your mouth. Understandably, you might be nervous before getting up in front of a group of people to speak. It’s okay to have some gum before you speak to prevent cotton-mouth. But please, please, please, discretely remove gum before giving a eulogy.
2. It’s okay to share funny stories about the deceased that prompt laughter, but use the story to illuminate some endearing aspect of that person’s personality. A story about a humorous situation that sheds no light about the person’s character is better saved for the reception or visitation.
3. Don’t ask a family member to speak at a funeral or memorial service without any advance warning. The gentleman with whom I attended this funeral told me about such an experience at the funeral of his grown son, who died in a motorcycle accident. He was asked to speak with no chance to prepare, and wound up breaking down in front of everyone.
4. While none of today’s speakers were guilty of this crime, remember that a eulogy is not about you. The best eulogy stories relate to the deceased – their character and virtues, their idiosyncrasies and passions. Good eulogy speakers paint a picture of the subject at hand – this loved one who has died.
One year ago today, my family held a funeral for my uncle, Arthur Cohen. At the age of 75, he collapsed and died from a heart attack on the tennis court after playing a great game of singles. While it was an unexpected shock, Arthur died doing what he loved. I helped write his obituary, and my aunt asked me to speak at the funeral. This is my eulogy that I read last year.
For Arthur Cohen’s Funeral, January 19, 2009
I’m Gail Rubin. Arthur was my uncle.
Arthur was an only child, and Aunt Muriel is my father’s only sibling. I’m the only daughter with three brothers. Arthur delighted in saying I was his favorite niece, followed quickly by saying I was his only niece. But he loved my cousins on my mother’s side of the family as well.
Arthur lived life with great enthusiasm. He, as we all know, had a passion for tennis, both playing the game and collecting memorabilia. If you come to the house later today, you can tour his tennis museum that fills two bedrooms upstairs. Once the kids left home, there was no going back, as Arthur had filled their rooms with racquets and magazines and promotional items. Sorry, kids.
He loved going to yard sales and estate sales, and getting a great deal on Life magazines and all the stuff that became merchandise for his Nostalgia Ads business. He was a great mentor for my brother Mitch, who runs a shop in Albuquerque, New Mexico, where we both live. Mitch said that Arthur gave him three ideals: work hard, play hard, and at least once in your lifetime, own a convertible.
Jewish tradition for burial is to place the body in a plain soft wood casket, dressed in white linen or cotton clothing reminiscent of the attire of the high priests. This combination of flesh, wood and cloth deteriorates at the same rate, allowing a graceful return to the earth, ashes to ashes, dust to dust. It also shows how in death, we are all the same, whether rich or poor in life, and we are all high priests.
We also don’t put the body on display, as that is considered disrespectful of the earthly vessel that contained the human spirit. What you can’t see is that Arthur is being buried in his tennis whites, with his size 13 court shoes and tennis team jacket, along with the racquet he had in his hand when he died. The family felt he would have wanted it that way.
With Arthur’s sudden death on Friday, we had a hard time getting in touch with my parents, who were on a cruise until Saturday morning. Arthur is the first of our parents’ generation to pass on, and that’s hard to accept.
I like to think that Arthur has gone on a cruise and is temporarily out of touch. When it’s our time to take that cruise to the great beyond, Arthur and those we have loved in our lifetimes will be there to greet us when we board. In the meantime, he’ll be playing tennis on the athletic deck court, and enjoying his naps after a hard workout. May he rest in peace.
